It is my hope that scholars who specialize in the study of texts will recognize that archaeology is not only relevant but indeed vital to their own research.
Read MorePublication Preview | “Listen to the Sibyl”: The History, Poetics, and Reception of Sibylline Oracles
The endurance of Sibyl’s authoritative voice invites analysis by students and scholars interested in gender and antiquity. Throughout the collection's literary, theological, and historical complexities, the one unifying constant is the sibyl herself, an ancient and respected woman prophet.
Read MorePublication Preview: What Animals Teach Us about Families
"One difference between my first book and my most recent one is that this time I let my freak flag fly. My freak vegan flag. What Animals Teach Us about Families is, covertly, a memoir about my becoming a vegan.”
Read MoreThe Art of Introduction: Teaching Religion in High School
I wish I could say my move to secondary education was grounded in thoughtful reflection or a profound sense of calling that I’d known and honored my whole life. Instead, it was a kind of serendipitous accident that required a big leap of faith. Of course, so are most of the fun things that life sends our way.
Read MoreA Snow Day in the Life of a Classicist Turned High School English Teacher
The relationship between my writing and teaching is different now…. There is a bit more joy in my writing process than there used to be, and that communicates in my teaching. The time I take on a snow day to cultivate my own creative work is good for morale. Writing has always been a positive process for me, but it is especially so now that my professional future in the academy no longer hinges on my ability to quickly and unrelentingly generate monographs and articles.
Read More“Have You Thought About Teaching at a Boarding School?”: An Overview
Another apt turn of phrase for Boarding School Life is: “it is not a difficult job, but it is a demanding one.” But the benefits, in my mind, far outweigh the costs. If you really enjoy teaching, coaching, and mentoring excited and curious young people, this might be an avenue you should seriously consider.
Read MoreSine Qua Non: Teaching Latin in Public School
Secondary-turned academics are indispensable not merely for their banausic training and credentials. At their best, scholars of the humanities embody love of learning and wisdom over mere appearance and sophistry. Where institutions of learning tilt toward test-prep and job training, PhD-trained teachers must fight to keep alive a humanistic appreciation of learning for its own sake.
Read MoreOrigen as Political Theologian
In Contra Celsum, Origen deepens this association between incorporeal intermediaries and what we typically classify as constituting the political.
Read MoreContra Celsum as Socratic Philosophy
Origen too imitated Socrates’s example, not least in his approach to rational inquiry. Origen frequently speaks of Socrates as a model philosopher, though he is not above criticism.
Read MorePlato, Politics, and Faith
Joseph Trigg and Robin Darling Young posit the unabashedly philosophical character of Celsus’s challenge and Origen’s response as the basis of their project.
Read MoreIn Defense of Celsus
In this short tribute to Origen and his translators, I suggest that, among much else, Origen shows paradoxically how strong a mainstream polytheist’s case could be against Christianity in the second century, and how even a brilliant apologist could struggle to meet it.
Read MoreA New Translation of Contra Celsum
A forum in celebration of Robin Darling Young and Joseph Wilson Trigg’s The Contra Celsum of Origen: English Translation and Facing Greek text (Washington and Cambridge: Harvard University Press/Dumbarton Oaks, 2026).
Read MoreContra Celsum from Caesarea to Constantinople: The Travels of a Byzantine Book
Celsus’ views about empire and cult, whether they were pagan or Christian, were far from dead in the fourth century; they appear in Christian sermons and treatises – not just in their pagan echoes in Porphyry and Julian.
Read MoreOrigen and the Polis: A New Translation of Contra Celsum
Byzantium preserved Contra Celsum because it demonstrated that Christianity was compatible with Hellenism. Renaissance humanism welcomed it because, in doing so, Origen demonstrated that Hellenism was compatible with Christianity.
Read MoreThe Hypothesis of the Gospels
This book draws attention to one important but neglected concept from Hellenistic literary criticism that readers—including Christians—used to organize, describe, and evaluate narrative traditions.
Read MoreListening to the Static: An Author Response
Image of Exodus 15, from the Leningrad Codex
Image of Exodus 15, from the Leningrad Codex
The white spaces on the page can be spaces both of death and breath. Both are texts of drowning, the Egyptian enemies, their horses and chariots, and the African slaves, who were thrown overboard the slave ship in an insurance scam. Somehow, I believe, through this unconscious visual echo, these enemies and victims meet in God’s lament to the angels, (though perhaps this lament is addressed to all of us who sing victory songs): “my creations are drowning in the sea, and you are singing song?”
Read MoreWeak Prophecy As A Critique of Just-So Secularization Stories
William Blake, Abraham and Isaac, 1799-1800
William Blake, Abraham and Isaac, 1799-1800
In the book’s conclusion, Raz offers weak prophecy as an alternative, reparative model, offering us doubt and circumspection instead of confident certainty, whether theological or nationalist. I would also suggest a second, complementary payoff. To me, the positing of an ancient source that is dogmatic, masculine, and assertively authoritative is one of modernity’s favorite alibis for its own violence.
Read MoreModern Mirrors
Mirror Detail from the Arnolfini Portrait, Jan van Eyck, 1434. Image Courtesy of Wikimedia Commons.
Mirror Detail from the Arnolfini Portrait, Jan van Eyck, 1434. Image Courtesy of Wikimedia Commons.
We gather from here that more than she wants to say something about prophecy, Raz wants to convey something about the history of its reception, about the way modern poets, and perhaps moderns, in general, think about prophets and prophecy and incorporate that thought into their poetry, utilizing poetic language or the characters of prophets.
Read More"Language of the Limp and the Wound"
William Blake Richmond, Song of Miriam, 1880. Image courtesy of Wikimedia Commons.
William Blake Richmond, Song of Miriam, 1880. Image courtesy of Wikimedia Commons.
With Yosefa’s book, we now have nuanced poetic language with which we may read this homily. The Rabbis were not prophets, nor singers or poets. They were strong readers. They saw reading as an opportunity to stretch out biblical scenes into their present.
Read MorePublication Preview | Exploring the Violent Imaginary of the Dead Sea Scrolls
Alex P. Jassen previews his new book exploring the diverse ways social contestation and violence was perceived and imagined by the Dead Sea Scrolls Sectarians.
Read More