At the 2021 annual meeting of the Society of Biblical Literature, two senior scholars (Adele Reinhartz and Judith Lieu) and two junior scholars (Deborah Forger and Krista Dalton) whose work relates to the study of early Jews and Christians convened to reflect upon their career trajectories.
The Study of Early Jewish Christian Relations: Then and Now A personal reflection
“Perhaps the perennial focus on theological issues stems from a narrow, one might say non-Jewish, understanding of Judaism. If we instead took a more expansive view of Judaism as pertaining not to a religion in the modern sense but rather to the many aspects of life that Jews considered to be governed by Torah, we might also broaden our consideration of early Jewish Christian relations to include economic and cultural relationships.”
"The Parting of the Ways": Reflections on the Journey
“From an a priori perspective, this is not what the epithet “the Parting of the Ways” does; rather, it imposes an understanding rather than proves itself as an effective analogy. We need only consider the arguments that in relation to communities of Jesus believers which were predominately or entirely of gentile origin, there could be no parting of the ways: hence, it pertains only to those contexts where the majority had identified or still did identify themselves as Jews, presumably in terms of their genealogical inheritance.”
The Eye, the Sense of Sight, and Seeing God? Reflections on God’s (In)visibility Considering Early Jewish-Christian Relations
“As scholars of early Jewish-Christian relations, how much of our identities should we reveal? Which, of course, lies at the heart of the question: What are the opportunities, pitfalls, joys, and challenges of incorporating our subjectivity and identities into our scholarship?”
Do Rabbis Belong in Early Jewish Christian Relations?
“In doing so, this scholarship reinforces a hegemonic Christian perspective that assumes that scholars of Christianity can speak on behalf of Jews because they are peripheral or secondary aids to the study of Christianity. It is a different but just as pernicious form of Jewish erasure that must be reckoned with.”