Solidus of Constantine I (326CE, Rome) | Exhibited in the Bode-Museum, Berlin | Image Source
Solidus of Constantine I (326CE, Rome) | Exhibited in the Bode-Museum, Berlin | Image Source
This Week: Double book notes, Constantine and miracles, even *more* noncanonical scriptures, manuscripts everywhere, the Nubian Tomb of Peniut – and more!
Read MoreSarah Bond reviews Donna Zuckerberg’s Not All Dead White Men: “A new generation of classicists, archaeologists, and premodern historians have begun to realize that an insulated approach to scholarship is itself a form of privileged monasticism that we can no longer retreat to. In Not All Dead White Men, Zuckerberg looks into the crevices of the internet and into academia with a jussive command: “Fiat lux” (Let there be light). It is up to us to keep the lights on.”
Read MoreFraming his book with the two great miracles of Constantine and Theodosius, Drake attempts to tease out exactly how this discourse functioned in late antiquity, especially for Christians.
Read MoreHieroglyphic spolia | White Monastery (ⲡⲓⲙⲟⲛⲁⲥⲧⲏⲣⲓⲟⲛ ⲟⲩⲱⲃϣ), near Upper Egyptian Sohag | Image Source
Hieroglyphic spolia | White Monastery (ⲡⲓⲙⲟⲛⲁⲥⲧⲏⲣⲓⲟⲛ ⲟⲩⲱⲃϣ), near Upper Egyptian Sohag | Image Source
This Week: Monastic philosophy of mind, damnatio memoriae, Gnosticism, Herculaneum scrolls, DIY iron gall ink, bonus hieroglyphic spolia – and more!
Read MoreIn considering the monastic mind(s) of late antiquity, Paul Dilley rejects models entrenched in a Cartesian dualism—opting instead to explore modes of embodied cognition. He proposes that the cognitive training practiced by early Christian monks led to the “gradual acquisition of a new and particularly monastic theory of mind.”
Read MoreThis year’s conference took up discourse about evil in late antiquity as a test case. Might the ever-pressing issue of theodicy provide a topic on which authors of various late ancient pieties could both demonstrate their commonalities and distinguish their competing claims?
Read MoreCarved marble sarcophagus section | 3rd-4th century, currently held in the Jewish Museum (New York) | Image Source
Carved marble sarcophagus section | 3rd-4th century, currently held in the Jewish Museum (New York) | Image Source
This Week: Roasting Romans, Jerusalem destruction, stunning Jordan tomb discovery, classroom digital humanities, even a sprinkle of Slavonic apocrypha – and more!
Read More© Rob Sample
© Rob Sample
As the title of this project suggests, Revelation “roasts” Rome—both humorously and via imagined incendiary flame (see Rev. 17:16; 18:8)—to the extent of creating a new world order in which the implied Jewish Other reigns supreme over and against the Roman imperial order.
Read More“Beautifully written and clearly organized, the strength of Belser’s method for reading rabbinic tales is in not fitting the Bavli into any one theoretical framework, but rather in allowing her hermeneutic lenses to shift along with the text.”
Read MoreArsosolio fresco of Christ and the Twelve Apostles | Fourth-century, from the Catacombs of Domitilla, Rome | Image Source
Arsosolio fresco of Christ and the Twelve Apostles | Fourth-century, from the Catacombs of Domitilla, Rome | Image Source
This Week: Jill Hicks-Keeton on covenant without circumcision, early Christian women, Yom Kippur, Armenia at the Met, dramatic Iznik basilica discovery – and more!
Read MoreThe character of Aseneth becomes transformed from material mother of the sons of Joseph to mythic mother-figure for the tribes of Israel and penitent nations who join in worshiping Israel’s God.She has become, in this ancient tale, a productive site of intervention in Israel’s story—a matriarch who matters in the history of and for the future of God’s covenanted community.
Read MoreHelena as depicted in Piero della Francesca's Discovery and Proof of the True Cross (1447-1466). Image located in Basilica San Francesco in Arezzo, Italy. Courtesy of Angela Christman
Helena as depicted in Piero della Francesca's Discovery and Proof of the True Cross (1447-1466). Image located in Basilica San Francesco in Arezzo, Italy. Courtesy of Angela Christman
How did women of various regions, backgrounds, situations, and temperaments assume authority, exercise power, and shape both their legacy and the legacy of Christianity?
Read MoreCuneiform tablet with instructions for dying wool | Neo-Babylonian, found at Sippar, currently in the collection of the British Museum (BM62788) | Image Source
Cuneiform tablet with instructions for dying wool | Neo-Babylonian, found at Sippar, currently in the collection of the British Museum (BM62788) | Image Source
This Week: Disciplinary shifts with Erich Gruen, ancient virginity, law and gender, Hebrew manuscripts, a surprising amount of exile – and more!
Read MoreA fresco found in Dura Europos depicting scenes from the Book of Esther.
A fresco found in Dura Europos depicting scenes from the Book of Esther.
Erich Gruen with a retrospective of his work: “If a consistent thread runs through my studies of Jewish history in the context of classical antiquity, it can be found in resistance to the common portrayal of Jews as victims.”
Read MoreRosenberg’s book sets out to examine rabbinic paradigms of how virgin women’s bodies work, how the loss of that virginity happens, and therefore, what evidence proves the existence of virginity.
Read MoreCover and first surviving page of the Syriac Life of Barsawma (d. ca.492) | Undated MS from Urfa | Image Source
Cover and first surviving page of the Syriac Life of Barsawma (d. ca.492) | Undated MS from Urfa | Image Source
This Week: Brent Nongbri, Dead Sea Scrolls fakery, looted antiquity raids, Call for Papers up the wazoo, ancient Arabs, excavation found footage – and more!
Read MoreAncient manuscripts are more than just carriers of texts. They are archaeological artifacts and deserve to be studied as such.
Read MoreThe “Babylonian Map of the World,” Babylonian map on clay tablet (C6) | Found at Sippar, currently in the collection of the British Museum (BM 92687) | Image Source
The “Babylonian Map of the World,” Babylonian map on clay tablet (C6) | Found at Sippar, currently in the collection of the British Museum (BM 92687) | Image Source
This Week: Summer pedagogy forum, Bulgarian archaeology, early New Testament manuscripts, volcanic explosions, Museum of the Bible, chained books – and more!
Read MoreBabylonian Map ca. 6th century BCE (Wikimedia Commons)
Babylonian Map ca. 6th century BCE (Wikimedia Commons)
Borders change, today and throughout history. Incorporating maps into the classroom encourages the students to view this for themselves and to begin to understand the myriad of ways that politics shapes geographical borders.
Read MoreCodex Claromontanus: Romans 1:7-1 (Image courtesy of the Bibliothèque nationale de France)
Codex Claromontanus: Romans 1:7-1 (Image courtesy of the Bibliothèque nationale de France)
At the core of the dissertation, three chapters analyze the scribal habits of the copyists of various manuscripts.
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