Dr. Rebecca Falcasantos with an alternative website-building term project.
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"One criticism I have of Paul and the law scholarship (and Matthew and the law as well) is that extra-Jewish materials are only incorporated into a scholar’s research when such materials are believed to have influenced Paul’s thought. Put differently, extra-Jewish materials only count for Paul and the law scholars if we think Paul knew about them."
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"The oblique nature of Paul’s references to the Abraham Narrative suggests that his implied readers, in fact, do know the basic contours of that story. Paul’s allusions to Genesis, therefore, must represent his efforts to get them to read or hear the Abraham Narrative very differently than they currently do."
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"Description and Redescription – the classic interrelated activities that animate critical scholarship on religion. This roundtable affords the chance to examine two books that push the descriptive and redescriptive envelopes in their sectors of biblical studies."
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"With careful attention to detail and broad usage of a wealth of sources, Payne systematically deconstructs this idealistic bifurcation between Christianity and Sasanian culture. However, Payne dismantles this historiographical narrative, while simultaneously offering a completely new perspective on Persian Christianity by examining the various ways that Christians participated in, transformed, and even claimed Iranian culture as part of Christian identity."
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"Ultimately, I believe that a full understanding of Paul combines both of these interpretations, though with one additional element. It is perhaps a function of my age that I am more cynical than our two authors, but I am inclined to agree that Paul’s offer of cosmic rule for gentiles of faith has the ring of a marketing ploy."
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The SBL 2016 Pauline Epistles Review Panel including J. Albert Harrill, Christine Hayes, and Stephen Young with Matthew Thiessen and David Kaden responding.
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"Reading Thiessen and Kaden synoptically thus fosters debate over how best to relate globalization studies and biblical studies."
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"While we cannot say that the text reflects actual debates that proponents of a virginal life were having, we can certainly point to it as an example of debates that they imagined they could or would have had similar confrontations. A close engagement with The Life of Saint Helia might therefore provide some insight into how the community—whether it be Priscillianist, Jeromian, or otherwise—attempted to locate themselves within the tradition of Scripture and its interpretation."
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"The use of sarcophagus burial by Jewish patrons was a highly variable mode of cultural interaction, representing an ongoing negotiation of Jewishness by different individuals from different communities in the context of enduring cultural exchange."
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Zachary Domach with an overview of Wilson's translation and commentary of The Sentences of Sextus: "his commentary exemplifies how a study of Sextus—and wisdom literature in general—reveals the intertwining of Greek, Jewish, and Christian thought as “actual ‘life’” in Late Antiquity."
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Dr. Michael Swartz and Dr. Michael Satlow share a book that was an "unexpected influence" upon their academic work.
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