"One of Berzon’s constant reminders is that powerful ideologies and strategies of representation often strive to hide their own seams and points of tension, but that it is in the process of highlighting these very points of tension that they find themselves at their most reproducible but also at their most frail. The late ancient heresiologists cultivated strong rhetorics of exceptionality and mastery—the heresy hunter excelled at making discoveries and at flaunting erudition—but also rehearsed a discourse of fear of contagion, vulnerability, and epistemic overload."
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"With one eye on Barr’s critiques and another on Guy Deutscher’s more recent linguistic work, she avoids a lexical-based approach and posits that a better method for identifying reflective thought on time is to appeal to an author’s syntax and “habital use” of language—ways by which the author directs the reader to concentrate on certain aspects of the world—and an author’s ability to do this transcends the sum of her lexical stock.
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"Marx-Wolf demonstrates that these Platonist thinkers were closely connected despite the fact that one is a Christian and the other three are non-Christian. To this end, she reads these Platonists not in terms of different social or religious affiliations, but in terms of a shared paideia (2-3). She contends that this common formation explains elements of their thought that might otherwise be “surprising” such as Porphyry’s rejection of animal sacrifice."
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"Stroumsa makes a subtle move here, however: rather than suggesting, as many before him have, that there was a transition from cult-centered religion to book-centered religion, he argues that book becomes cult."
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Dr. Daniel Machiela’s review of the Myth of the Rebellious Angels.
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"The 'cerebral subject' might be the product of neuroscience and early modern philosophy, but its roots go much further back to antiquity, in the encounter between emergent Christian theories of the soul and entrenched medical understandings of the brain."
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David Sigrist reviews Ulrich’s magnum opus on the developmental composition of the bible.
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"Of course, explaining the rise of an Islamic empire as a response to decline in the Roman and Sasanian empires is not a novel approach. Hoyland departs in analyzing the Arabs as a “peripheral people” that had specific political ties to both the Roman and Sasanian empire and thus gained a broader perspective for their own political ambitions."
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AJR and @TWUDSSI’s online celebration of the seventieth anniversary of the Dead Sea Scrolls continues with a second forum devoted to the Aramaic Texts at Qumran with Jonathan Ben-Dov, Daniel Machiela, Devorah Dimant, Andrew Perrin, Henryk Drawnel, and Liora Goldman.
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Dr. Liora Goldman on priestly tradition, wisdom, and apocalypticism in the Qumran Aramaic texts.
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"These extra-Greek survivals of Epiphanian texts underscore the important place of, at a minimum, an awareness of these other languages and the activity of translators, and at best, facility in reading and understanding one or more of these languages. They remind us likewise of how far, linguistically speaking at least, the name and fame of Epiphanius had spread, and much the same might be found for many other writers included in the pages of CPG. "
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Dr. Henryk Drawnel on cultural competition and critique between Mesopotamia and Qumran.
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"Ultimately, while Pliny clearly had an eye for prices, the actual numbers he provides aren’t especially useful. His discussions of price formation, however, do give us considerable insight into the way the market functioned in Pliny’s time as well as into Pliny’s ‘economic thought’. In various places Pliny mentions the role of supply and demand, changes in fashion, lying salesmen and other forms of fraud, as well as labor costs."
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Dr. Andrew Perrin on the origins of the apocalypse in ancient Judaism.
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