Jerusalem on the Madaba Map ca. 570 (Wikimedia Commons)
Jerusalem on the Madaba Map ca. 570 (Wikimedia Commons)
In offering this innovative way of thinking of early Christian heresiology, Classifying Christians gives us an incisive (and indeed, troubling) outlook on contemporary academic practices and disciplines.
Read MoreSection of the Tabula Peutingeriana featuring Eastern Dacia and Thrace, 1-4th century CE. Facsimile edition by Conradi Millieri, 1887/1888 (Wikimedia Commons)
Section of the Tabula Peutingeriana featuring Eastern Dacia and Thrace, 1-4th century CE. Facsimile edition by Conradi Millieri, 1887/1888 (Wikimedia Commons)
Todd Berzon’s Classifying Christians: Ethnography, Heresiology, and the Limits of Knowledge in Late Antiquity is a great book—sophisticated in its approach, challenging in the intricacy of its arguments, creative in its interdisciplinarity, and surprising in the ways in which it takes a genre that is easy to dismiss as trite and clichéd—that is, heresiology—and offers us a new lens with which to view it.
Read MoreAndreas Cellarius: Harmonia macrocosmica seu atlas universalis et novus, totius universi creati cosmographiam generalem, et novam exhibens. Plate 3. (Wikimedia Commons)
Andreas Cellarius: Harmonia macrocosmica seu atlas universalis et novus, totius universi creati cosmographiam generalem, et novam exhibens. Plate 3. (Wikimedia Commons)
Taking the ethnographic disposition as a starting point allows us to see how heresiologists acted in line with many other ancient writers, beyond or before Christianity, who also meant to know the world around them.
Read MoreIn 2017, the Religious Worlds of Late Antiquity SBL section organized a review panel to discuss Todd Berzon's Classifying Christians: Ethnography, Heresiology, and the Limits of Knowledge in Late Antiquity. During the month of July, AJR will feature the panelists' responses.
Read MoreThe colossal head of Constantine from the Capitoline Museum. This image of the emperor was recarved from a portrait of his fallen rival Maxentius, after the latter's death in battle against Constantine. (Wikimedia)
The colossal head of Constantine from the Capitoline Museum. This image of the emperor was recarved from a portrait of his fallen rival Maxentius, after the latter's death in battle against Constantine. (Wikimedia)
It would not be a mischaracterisation or an exaggeration to say that the late Roman state was a polity defined by civil war. Roman leaders at this time approached their rule ever cognizant of the fact that sooner or later, one of their subordinates could don the purple robe, stand before a provincial army, and be proclaimed emperor.
Read MoreA History of Judaism, while marketed as a ‘popular book,’ needs also to be considered for its ‘innovative conservatism,’ that is, its between-the-lines critique of current academic tendencies, and its active decision to step back towards a historiographical approach to the study of religion that has mostly lost its holding among current scholars.
Read MoreRoman Votive of a pregnant female, ca. 200 BCE - 200 CE (Wikimedia Commons)
Roman Votive of a pregnant female, ca. 200 BCE - 200 CE (Wikimedia Commons)
The multiplicity of virginity and the rise of anatomical definitions created both opportunities and problems for late ancient Christian reasoning.
Read MoreCharlton Heston in The Ten Commandments (1956).
Charlton Heston in The Ten Commandments (1956).
“The trickiest part of the review assignment is getting students to understand what it means to perform expertise as a biblical scholar.”
Read MoreAncient Roman fresco of a bird from the Villa of Poppaea, Oplontis, Italy, ca. 70 CE (Wikimedia Commons).
Ancient Roman fresco of a bird from the Villa of Poppaea, Oplontis, Italy, ca. 70 CE (Wikimedia Commons).
The human animal destroys itself through confusion over its animality, but it destroys other animals in that confusion too.
Read MoreCreative Commons Zero - CC0.
Creative Commons Zero - CC0.
Beth Berkowitz continues AJR’s Animal Forum: “Ancient texts like the Talmud allow us to take biopolitics back to their formative years, to reveal how animals came to occupy the margins of personhood and how their only partially suppressed subjectivities formed the backdrop for the emergence of the human self as we know it.”
Read MoreByzantine Mosaic, Istanbul, 5th c. CE (The Yorck Project - Image Source)
Byzantine Mosaic, Istanbul, 5th c. CE (The Yorck Project - Image Source)
Janet Spittler continues AJR’s Animal Forum: “To be sure: the writings of many of the early Christian authors most closely associated with negative evaluations of animals are, upon closer inspection, much more complex than a cursory reading might suggest.”
Read MoreJoann Sfar, The Rabbi’s Cat, New York : Pantheon Books, 2005), 11/3-4 (image used with kind permission of artist)
Joann Sfar, The Rabbi’s Cat, New York : Pantheon Books, 2005), 11/3-4 (image used with kind permission of artist)
R.R. Neis begins the AJR Animal Forum: To the extent that concerns about the human, species, animality, and reproduction criss-cross antiquity and the present, a species-informed approach to late antiquity not only allows us to hazard ways of thinking/being the non/human, it also can short-circuit rhetorical invocations of a “Judeo-Christian tradition” by falsifying cherished myths.
Read MoreJohn Martin - Joshua Commanding the Sun to Stand Still upon Gibeon (1816) National Gallery of Art, Washington, D.C.
John Martin - Joshua Commanding the Sun to Stand Still upon Gibeon (1816) National Gallery of Art, Washington, D.C.
In my dissertation I explore such texts – what I call “personalistic nature texts” – and their potential contribution to contemporary environmental ethics. I argue that the biblical writers lived in a world populated with a wide variety of “persons,” only some of whom are human.
Read MoreDeambulatory Mosaic in S. Costanza, Rome (Image Source)
Deambulatory Mosaic in S. Costanza, Rome (Image Source)
Drawing on the phenomenology of movement – landscape made knowable through movement in it – Grey explored an alternative way to get to know ancient sources.
Read MoreWilliam Bell’s 1849 translation of Friedrich Strass’s ‘Strom der Zeiten’ (Stream of Time). Image from http://bibliodyssey.blogspot.co.il/2010/04/time-after-time.html
William Bell’s 1849 translation of Friedrich Strass’s ‘Strom der Zeiten’ (Stream of Time). Image from http://bibliodyssey.blogspot.co.il/2010/04/time-after-time.html
How do we encourage our students to think of the past not as a grand narrative to be learned from a textbook (or a teacher), but as a complex constellation of events, values, personalities, and ideas that can be analyzed and understood from a variety of perspectives and that can be used to construct multiple possible stories about the past?
Read More"Herod Takes Jerusalem" from Flavius Josèphe, Les Antiquités judaïques, illuminations of Jean Fouquet, 1470-1475.
"Herod Takes Jerusalem" from Flavius Josèphe, Les Antiquités judaïques, illuminations of Jean Fouquet, 1470-1475.
Drawing on insights from scholars in Religious Studies who have demonstrated the artificiality of modern distinctions between religious, political, and economic spheres, I consider the ways that political and religious institutions and frameworks could have shaped the boundaries and incentives of economic behavior among Jews in Early Roman Galilee.
Read MoreEl Greco, "Saint John the Evangelist" (ca. 1605) | Image Source
El Greco, "Saint John the Evangelist" (ca. 1605) | Image Source
For my part, I am satisfied that I have said what I can, and want, to say about this Gospel. Aside from my growing discomfort with John’s anti-Jewish language, I have gained much from my longstanding relationship with this Gospel, including a community of scholars whom I value and respect.
As I studied the infancy gospels, I began to wonder if something had been overlooked in the intense scholarly focus on the figures of Jesus and Mary. That something, I concluded, was the depiction of familial relationships.
Read MoreBritish Museum - Silver coin minted in Croton showing Apollo shooting Python (left) and a young Herakles seated (right). Licensed under CC BY-NC-SA 4.0
British Museum - Silver coin minted in Croton showing Apollo shooting Python (left) and a young Herakles seated (right). Licensed under CC BY-NC-SA 4.0
The ongoing appeal of prophecy as a rhetorical strategy in Revelation and Sibylline Oracles 4–5, and the ongoing rivalries in which these texts engage, argue for prophecy’s continuing significance in a larger ancient Mediterranean religious context
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