Roman Votive of a pregnant female, ca. 200 BCE - 200 CE (Wikimedia Commons)
Roman Votive of a pregnant female, ca. 200 BCE - 200 CE (Wikimedia Commons)
The multiplicity of virginity and the rise of anatomical definitions created both opportunities and problems for late ancient Christian reasoning.
Read MoreCharlton Heston in The Ten Commandments (1956).
Charlton Heston in The Ten Commandments (1956).
“The trickiest part of the review assignment is getting students to understand what it means to perform expertise as a biblical scholar.”
Read MoreAncient Roman fresco of a bird from the Villa of Poppaea, Oplontis, Italy, ca. 70 CE (Wikimedia Commons).
Ancient Roman fresco of a bird from the Villa of Poppaea, Oplontis, Italy, ca. 70 CE (Wikimedia Commons).
The human animal destroys itself through confusion over its animality, but it destroys other animals in that confusion too.
Read MoreCreative Commons Zero - CC0.
Creative Commons Zero - CC0.
Beth Berkowitz continues AJR’s Animal Forum: “Ancient texts like the Talmud allow us to take biopolitics back to their formative years, to reveal how animals came to occupy the margins of personhood and how their only partially suppressed subjectivities formed the backdrop for the emergence of the human self as we know it.”
Read MoreByzantine Mosaic, Istanbul, 5th c. CE (The Yorck Project - Image Source)
Byzantine Mosaic, Istanbul, 5th c. CE (The Yorck Project - Image Source)
Janet Spittler continues AJR’s Animal Forum: “To be sure: the writings of many of the early Christian authors most closely associated with negative evaluations of animals are, upon closer inspection, much more complex than a cursory reading might suggest.”
Read MoreJoann Sfar, The Rabbi’s Cat, New York : Pantheon Books, 2005), 11/3-4 (image used with kind permission of artist)
Joann Sfar, The Rabbi’s Cat, New York : Pantheon Books, 2005), 11/3-4 (image used with kind permission of artist)
R.R. Neis begins the AJR Animal Forum: To the extent that concerns about the human, species, animality, and reproduction criss-cross antiquity and the present, a species-informed approach to late antiquity not only allows us to hazard ways of thinking/being the non/human, it also can short-circuit rhetorical invocations of a “Judeo-Christian tradition” by falsifying cherished myths.
Read MoreJohn Martin - Joshua Commanding the Sun to Stand Still upon Gibeon (1816) National Gallery of Art, Washington, D.C.
John Martin - Joshua Commanding the Sun to Stand Still upon Gibeon (1816) National Gallery of Art, Washington, D.C.
In my dissertation I explore such texts – what I call “personalistic nature texts” – and their potential contribution to contemporary environmental ethics. I argue that the biblical writers lived in a world populated with a wide variety of “persons,” only some of whom are human.
Read MoreDeambulatory Mosaic in S. Costanza, Rome (Image Source)
Deambulatory Mosaic in S. Costanza, Rome (Image Source)
Drawing on the phenomenology of movement – landscape made knowable through movement in it – Grey explored an alternative way to get to know ancient sources.
Read MoreWilliam Bell’s 1849 translation of Friedrich Strass’s ‘Strom der Zeiten’ (Stream of Time). Image from http://bibliodyssey.blogspot.co.il/2010/04/time-after-time.html
William Bell’s 1849 translation of Friedrich Strass’s ‘Strom der Zeiten’ (Stream of Time). Image from http://bibliodyssey.blogspot.co.il/2010/04/time-after-time.html
How do we encourage our students to think of the past not as a grand narrative to be learned from a textbook (or a teacher), but as a complex constellation of events, values, personalities, and ideas that can be analyzed and understood from a variety of perspectives and that can be used to construct multiple possible stories about the past?
Read More"Herod Takes Jerusalem" from Flavius Josèphe, Les Antiquités judaïques, illuminations of Jean Fouquet, 1470-1475.
"Herod Takes Jerusalem" from Flavius Josèphe, Les Antiquités judaïques, illuminations of Jean Fouquet, 1470-1475.
Drawing on insights from scholars in Religious Studies who have demonstrated the artificiality of modern distinctions between religious, political, and economic spheres, I consider the ways that political and religious institutions and frameworks could have shaped the boundaries and incentives of economic behavior among Jews in Early Roman Galilee.
Read MoreEl Greco, "Saint John the Evangelist" (ca. 1605) | Image Source
El Greco, "Saint John the Evangelist" (ca. 1605) | Image Source
For my part, I am satisfied that I have said what I can, and want, to say about this Gospel. Aside from my growing discomfort with John’s anti-Jewish language, I have gained much from my longstanding relationship with this Gospel, including a community of scholars whom I value and respect.
As I studied the infancy gospels, I began to wonder if something had been overlooked in the intense scholarly focus on the figures of Jesus and Mary. That something, I concluded, was the depiction of familial relationships.
Read MoreBritish Museum - Silver coin minted in Croton showing Apollo shooting Python (left) and a young Herakles seated (right). Licensed under CC BY-NC-SA 4.0
British Museum - Silver coin minted in Croton showing Apollo shooting Python (left) and a young Herakles seated (right). Licensed under CC BY-NC-SA 4.0
The ongoing appeal of prophecy as a rhetorical strategy in Revelation and Sibylline Oracles 4–5, and the ongoing rivalries in which these texts engage, argue for prophecy’s continuing significance in a larger ancient Mediterranean religious context
Read MoreAlbrecht Dürer - "The Fall of Man" (1504) | Image Source
Albrecht Dürer - "The Fall of Man" (1504) | Image Source
How do the rabbis conceptualize the biblical “cleverness” of the snake? How do such ideas map onto larger questions of human and animal embodiment?
Read MoreThe Torah Shrine at Dura Europas via Wiki Commons
The Torah Shrine at Dura Europas via Wiki Commons
"Why does the Mishnah get so many historical details about the Second Temple period right?"
Read More"Vandal" Horseman Mosaic from Carthage (ca. 450-550 CE) - Courtesy of the British Museum
"Vandal" Horseman Mosaic from Carthage (ca. 450-550 CE) - Courtesy of the British Museum
My book aims in part to connect debates between Nicenes and Homoians in Vandal Africa—and across the post-imperial West—to those wider developments in the historiography of late ancient Christianity from which they have been peculiarly absent.
Read MoreJohn Tenniel (1865).
John Tenniel (1865).
Are there patterns among these descriptive detours, the rabbit-holes of the rabbinic imagination? Do they point to consistent interests? Retrace stock motifs and techniques? How can we map their interconnections, and how are they linked to normative projects–broadly defined–at the nerve-center of this rabbinic canon?
Read MoreSaint Augustine (Wikimedia Commons)
Saint Augustine (Wikimedia Commons)
To call a gentile Christian a “Jew” was likewise to accuse him of being un-Christian, indeed of being anti-Christian. The heretical Christian “Jew” – whatever current Christian doctrinal enemy that might be – was thereby identified with the scriptural enemies of Paul, of Jesus, and of God.
Read MoreFragmentary Colossal Head of a Youth, Greek, Hellenistic Period, 2nd century B.C.E., Marble
Berlin, Pergamonmuseum, Staatliche Museen zu Berlin (AvP VII 283) / Antikensammlung
Fragmentary Colossal Head of a Youth, Greek, Hellenistic Period, 2nd century B.C.E., Marble
Berlin, Pergamonmuseum, Staatliche Museen zu Berlin (AvP VII 283) / Antikensammlung
Whose voices from the past have been preserved, whose voices have been lost, and what is at stake, ethically and methodologically, for whose voices, past and present, we choose to hear today?
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