Adrian’s Introduction to the Divine Scriptures, likely dated to the fifth century, is our earliest surviving “Antiochene” handbook on biblical exegesis.
David Hendin from the American Nusimatic Society describes the coins minted during the Jewish War.
Dr. Michael Peppard describes the memory of David as anointed victor in the church at Dura-Europos.
Philip Kenrick, author of the Libya Archaeological Guides to Tripolitania and Cyrenaica, describes the threatened antiquities in Libya.
Brian Leport interviews Dr. James R. Strange about the excavations at Shikhin.
Indeed, central to the volume are two implicit acknowledgements: 1) that the ancient urban “realities” are inaccessible to the modern scholar except by means of imaginative approaches, and 2) that urban “dreams” no less “real” than their material counterparts.
Divine Deliverance contributes to the rich variety of scholarship that examines ancient texts not for historical detail but for rhetorical effect.
Joshua Matson with a summary of the edited volume On Prophets, Warriors, and Kings, which contains conference papers from "various scholars who explored how the Former Prophets have been read, interpreted, and utilized throughout the ages."
Joshua Blachorsky with a book note of Burns' The Christian Schism in Jewish History and Jewish Memory: "Burns continues the trend of eschewing the traditional parting model and envisioning a split only after the beginning of the 4th century. But he does so with a novel lens, focusing on the rabbinic evidence."
AJR will be sharing highlights from the Philadelphia Seminar on Christian Origins. This year's theme "science and the scientific" asks, "Does considering knowledge as practiced in the ancient world disrupt, modify, and nuance our understanding of the “scientific”?"
The SBL 2016 Pauline Epistles Review Panel including J. Albert Harrill, Christine Hayes, and Stephen Young with Matthew Thiessen and David Kaden responding.
"In modern scholarship Epiphanius has thus been routinely maligned as hell-bent on sniffing out heresy wherever it could be found, fanatical, narrow-minded, intransigent, aggressive, theologically inept, and even given to buffoonery. But is there more to this figure than these caricatures suggest?"
SBL's History of Rabbinic Literature's 2016 review panel of Dr. Christine Hayes' What's Divine About Divine Law?
"Rarely does the evidence available in textual remains invite us to see the underlying, generative way that conflict and competition textured religious cultures in the late ancient world. This study is an attempt to read Jewish and Christian history in the 2nd-3rd centuries, CE by and seeing the points of overlap and confrontation that can be seen beyond the frame."
"Water was not simply part of the background of Jewish experiences in Egypt; rather, it was central to their lives as they developed new perspectives towards the land."
"Around seven hundred homilies authored in Syriac survive from the fourth through sixth centuries. Yet most have resisted efforts to identify their dates, locations, and liturgical settings. By attending to these texts, we are forced to confront the difficulty of interpreting the seemingly de-contextualized remains of most sermons from late antiquity."
Despite their general agreement regarding demonic pervasiveness, Christian writers often disagree concerning the nature of the demonic, particularly vis-à-vis the demons’ physical appearance and substance.
"These extra-Greek survivals of Epiphanian texts underscore the important place of, at a minimum, an awareness of these other languages and the activity of translators, and at best, facility in reading and understanding one or more of these languages. They remind us likewise of how far, linguistically speaking at least, the name and fame of Epiphanius had spread, and much the same might be found for many other writers included in the pages of CPG. "
Dr. Todd Berzon tackles the ambiguity of identity and suggests "the use of identity operates to conceal analysis rather than illuminate it. The term is not simply under-explained (and under-theorized), but its imprecision hints at a more fundamental problem: identity usually means something else entirely."
How does one recognize a canon? Francis Borchardt responds to the 2015 AJR Canon Forum.
Caroline Wazer, Lennart Lehmhaus, Chris De Wet, Julia Watts Belser, and Heid Marx examine aspects of ancient medicine from their own research.
AJR and @TWUDSSI’s online celebration of the seventieth anniversary of the Dead Sea Scrolls continues with a second forum devoted to the Aramaic Texts at Qumran with Jonathan Ben-Dov, Daniel Machiela, Devorah Dimant, Andrew Perrin, Henryk Drawnel, and Liora Goldman.
AJR and @TWUDSSI’s first forum celebrating the 70th anniversary of the discovery of the Qumran scrolls with pieces by Reinhard Kratz, Drew Longacre, Menachem Kister, Charlotte Hempel.
A reflection on the contribution of scholars working on rabbinic charity and some of the methodological problems they have faced.
The Ancient Jew Review interviewed Dr. John Ma of Columbia University about inscriptions and the accounts of the Maccabees.
The Ancient Jew Review interviews Dr. Sylvie Honigman.
Brian Davidson interviews Andrew Perrin about his book The Dynamics of Dream-Vision Revelation in the Aramaic Dead Sea Scrolls (V&R, 2015).
The Ancient Jew Review sat down with Jordan Rosenblum editor of Ancient Judaism at Currents in Biblical Research. Learn about the scope of the journal as well as submission advice.
Dr. Sarit Kattan Gribetz describes using an unexpected classroom balcony as a pedagogical tool.
Krista Dalton describes an Early Christianity lecture where students construct their own Harry Potter canons as a heuristic approach to Bible canons.
Dr. Jill Hicks-Keeton on "eating" a candle as a teaching moment.
Dr. Sarit Kattan Gribetz describes how to sensitize students to the sounds in ancient texts.
Dr. Martha Himmelfarb with a retrospective piece on her work with the Book of the Watchers and ancient apocalypses: "Thus I no longer see the ascent apocalypses as an unbroken tradition emanating from the Book of the Watchers as I did in Ascent to Heaven."
"Most of my contributions to Mandaean studies engage topics in Mandaean texts for these topics’ own sake. That means trying to take the literature on its own terms, in accordance with its own religious logic, and avoiding flights into the hallowed sanctuaries of comparisons."
Dr. Jeffrey L. Rubenstein reflects on his work and the field of rabbinic stories.
The Bavli student who also keeps one eye on the Yerushalmi, studying a tractate in both Talmuds, is aware of something else: the two Talmuds’ treatments of the same mishnah...
"To pronounce the future of a field is a weighty task. To conjure the future is beyond me. What I can do is gesture towards a future, a future in which I think I could have fun studying Paul again. The future that I conjure is not a neutral one. I am a partisan in the battles over Pauline studies."
In a two-part series, Dr. Adam McCollum addresses the possibilities for the field of Judeo-Persian language and literature. Part Two includes a helpful bibliography and four text samples.
In a two-part series, Dr. Adam McCollum addresses the possibilities for the field of Judeo-Persian language and literature. Part One addresses the state of the field.
There is good news and bad news for the state of Josephan studies.
Dr. Michael Swartz and Dr. Michael Satlow share a book that was an "unexpected influence" upon their academic work.
Beth Berkowitz and Ishay Rosen-Zvi share a book that was an "unexpected influence" upon their academic work.
Dr. Elizabeth Clark and Dr. Tal Ilan share a book that was an "unexpected influence" upon their academic work.
Find out which non-field related books Dr. Adele Reinhartz and Dr. Andrew Jacobs found influential.