"The use of sarcophagus burial by Jewish patrons was a highly variable mode of cultural interaction, representing an ongoing negotiation of Jewishness by different individuals from different communities in the context of enduring cultural exchange."
David Hendin from the American Nusimatic Society describes the coins minted during the Jewish War.
Dr. Michael Peppard describes the memory of David as anointed victor in the church at Dura-Europos.
Philip Kenrick, author of the Libya Archaeological Guides to Tripolitania and Cyrenaica, describes the threatened antiquities in Libya.
Brian Leport interviews Dr. James R. Strange about the excavations at Shikhin.
Zachary Domach with an overview of Wilson's translation and commentary of The Sentences of Sextus: "his commentary exemplifies how a study of Sextus—and wisdom literature in general—reveals the intertwining of Greek, Jewish, and Christian thought as “actual ‘life’” in Late Antiquity."
"One of Berzon’s constant reminders is that powerful ideologies and strategies of representation often strive to hide their own seams and points of tension, but that it is in the process of highlighting these very points of tension that they find themselves at their most reproducible but also at their most frail. The late ancient heresiologists cultivated strong rhetorics of exceptionality and mastery—the heresy hunter excelled at making discoveries and at flaunting erudition—but also rehearsed a discourse of fear of contagion, vulnerability, and epistemic overload."
"With one eye on Barr’s critiques and another on Guy Deutscher’s more recent linguistic work, she avoids a lexical-based approach and posits that a better method for identifying reflective thought on time is to appeal to an author’s syntax and “habital use” of language—ways by which the author directs the reader to concentrate on certain aspects of the world—and an author’s ability to do this transcends the sum of her lexical stock.
"Marx-Wolf demonstrates that these Platonist thinkers were closely connected despite the fact that one is a Christian and the other three are non-Christian. To this end, she reads these Platonists not in terms of different social or religious affiliations, but in terms of a shared paideia (2-3). She contends that this common formation explains elements of their thought that might otherwise be “surprising” such as Porphyry’s rejection of animal sacrifice."
"Rarely does the evidence available in textual remains invite us to see the underlying, generative way that conflict and competition textured religious cultures in the late ancient world. This study is an attempt to read Jewish and Christian history in the 2nd-3rd centuries, CE by and seeing the points of overlap and confrontation that can be seen beyond the frame."
"Water was not simply part of the background of Jewish experiences in Egypt; rather, it was central to their lives as they developed new perspectives towards the land."
"Around seven hundred homilies authored in Syriac survive from the fourth through sixth centuries. Yet most have resisted efforts to identify their dates, locations, and liturgical settings. By attending to these texts, we are forced to confront the difficulty of interpreting the seemingly de-contextualized remains of most sermons from late antiquity."
Despite their general agreement regarding demonic pervasiveness, Christian writers often disagree concerning the nature of the demonic, particularly vis-à-vis the demons’ physical appearance and substance.
"These extra-Greek survivals of Epiphanian texts underscore the important place of, at a minimum, an awareness of these other languages and the activity of translators, and at best, facility in reading and understanding one or more of these languages. They remind us likewise of how far, linguistically speaking at least, the name and fame of Epiphanius had spread, and much the same might be found for many other writers included in the pages of CPG. "
Dr. Todd Berzon tackles the ambiguity of identity and suggests "the use of identity operates to conceal analysis rather than illuminate it. The term is not simply under-explained (and under-theorized), but its imprecision hints at a more fundamental problem: identity usually means something else entirely."
How does one recognize a canon? Francis Borchardt responds to the 2015 AJR Canon Forum.
Dr. Alyssa Gray reports on the Feminist Commentary on the Babylonian Talmud panel from SBL's 2015 Annual Meeting.
AJR and @TWUDSSI’s online celebration of the seventieth anniversary of the Dead Sea Scrolls continues with a second forum devoted to the Aramaic Texts at Qumran with Jonathan Ben-Dov, Daniel Machiela, Devorah Dimant, Andrew Perrin, Henryk Drawnel, and Liora Goldman.
AJR and @TWUDSSI’s first forum celebrating the 70th anniversary of the discovery of the Qumran scrolls with pieces by Reinhard Kratz, Drew Longacre, Menachem Kister, Charlotte Hempel.
"In modern scholarship Epiphanius has thus been routinely maligned as hell-bent on sniffing out heresy wherever it could be found, fanatical, narrow-minded, intransigent, aggressive, theologically inept, and even given to buffoonery. But is there more to this figure than these caricatures suggest?"
SBL's History of Rabbinic Literature's 2016 review panel of Dr. Christine Hayes' What's Divine About Divine Law?
The Ancient Jew Review interviewed Dr. John Ma of Columbia University about inscriptions and the accounts of the Maccabees.
The Ancient Jew Review interviews Dr. Sylvie Honigman.
Brian Davidson interviews Andrew Perrin about his book The Dynamics of Dream-Vision Revelation in the Aramaic Dead Sea Scrolls (V&R, 2015).
The Ancient Jew Review sat down with Jordan Rosenblum editor of Ancient Judaism at Currents in Biblical Research. Learn about the scope of the journal as well as submission advice.
Dr. Sarit Kattan Gribetz shares her strategies for teaching the Mishnah to students with no exposure to rabbinic texts.
Dr. Sarah Rollens turned a final paper assignment into a rhetorical exercise in canon formation.
Dr. Sarit Kattan Gribetz turned a course on creation into a creative pedagogy experience.
Dr. Chris Jones reflects on AJR's recent canon forum and its implications for the classroom.
"Most of my contributions to Mandaean studies engage topics in Mandaean texts for these topics’ own sake. That means trying to take the literature on its own terms, in accordance with its own religious logic, and avoiding flights into the hallowed sanctuaries of comparisons."
Dr. Jeffrey L. Rubenstein reflects on his work and the field of rabbinic stories.
The Bavli student who also keeps one eye on the Yerushalmi, studying a tractate in both Talmuds, is aware of something else: the two Talmuds’ treatments of the same mishnah...
"To pronounce the future of a field is a weighty task. To conjure the future is beyond me. What I can do is gesture towards a future, a future in which I think I could have fun studying Paul again. The future that I conjure is not a neutral one. I am a partisan in the battles over Pauline studies."
In a two-part series, Dr. Adam McCollum addresses the possibilities for the field of Judeo-Persian language and literature. Part Two includes a helpful bibliography and four text samples.
In a two-part series, Dr. Adam McCollum addresses the possibilities for the field of Judeo-Persian language and literature. Part One addresses the state of the field.
There is good news and bad news for the state of Josephan studies.
Dr. Michael Swartz and Dr. Michael Satlow share a book that was an "unexpected influence" upon their academic work.
Beth Berkowitz and Ishay Rosen-Zvi share a book that was an "unexpected influence" upon their academic work.
Dr. Elizabeth Clark and Dr. Tal Ilan share a book that was an "unexpected influence" upon their academic work.
Find out which non-field related books Dr. Adele Reinhartz and Dr. Andrew Jacobs found influential.