AJR and @TWUDSSI’s online celebration of the seventieth anniversary of the Dead Sea Scrolls continues with a second forum devoted to the Aramaic Texts at Qumran with Jonathan Ben-Dov, Daniel Machiela, Devorah Dimant, Andrew Perrin, Henryk Drawnel, and Liora Goldman.
"The use of sarcophagus burial by Jewish patrons was a highly variable mode of cultural interaction, representing an ongoing negotiation of Jewishness by different individuals from different communities in the context of enduring cultural exchange."
Dr. Michael Swartz and Dr. Michael Satlow share a book that was an "unexpected influence" upon their academic work.
Dr. Daniel Machiela’s review of the Myth of the Rebellious Angels.
Dr. Sarit Kattan Gribetz shares her strategies for teaching the Mishnah to students with no exposure to rabbinic texts.
Dr. Sarah Rollens turned a final paper assignment into a rhetorical exercise in canon formation.
This Week: Dunhuang online, new journals, ancient Jewish sarcophagi, Chinese Christianity, intellectual history – and much more!
Zachary Domach with an overview of Wilson's translation and commentary of The Sentences of Sextus: "his commentary exemplifies how a study of Sextus—and wisdom literature in general—reveals the intertwining of Greek, Jewish, and Christian thought as “actual ‘life’” in Late Antiquity."
"One of Berzon’s constant reminders is that powerful ideologies and strategies of representation often strive to hide their own seams and points of tension, but that it is in the process of highlighting these very points of tension that they find themselves at their most reproducible but also at their most frail. The late ancient heresiologists cultivated strong rhetorics of exceptionality and mastery—the heresy hunter excelled at making discoveries and at flaunting erudition—but also rehearsed a discourse of fear of contagion, vulnerability, and epistemic overload."
"With one eye on Barr’s critiques and another on Guy Deutscher’s more recent linguistic work, she avoids a lexical-based approach and posits that a better method for identifying reflective thought on time is to appeal to an author’s syntax and “habital use” of language—ways by which the author directs the reader to concentrate on certain aspects of the world—and an author’s ability to do this transcends the sum of her lexical stock.