"This is the theoretical point Morgan is interested in proving with this volume – that in the endless growth of language into new meanings, there are very few grand leaps and very many infinitesimal steps. The earliest Christians did not (yet) redefine faith, Morgan insists, but changed its focus – toward God and Christ alone, rather than that “shared circle of reasoning” that pistis/fides spun among gods and humans (p. 123)."
"How does an orientation towards “a people’s history,” following Howard Zinn, help scholars ask new questions about the context and content of Paul’s Letter to the Philippians, a brief but important text in the Pauline corpus?"
"Much as we write about the Talmud itself, we pay far less attention to the significance and contribution of writing about our teaching. With our book, Learning to Read Talmud, we aim to expand the research agendas of Talmudists to include scholarship on the teaching of rabbinic literature."
"What these essays offer instead are provocative and stimulating inroads into the task of recognizing just how different the late ancient world may have actually been."
Jillian Stinchcomb booknotes Eva Mroczek's The Literary Imagination in Jewish Antiquity, developing how Mroczek "presents a convincing native theory of text production."
"By destabilizing the observer’s gaze, the Babylonian Talmud provides a means to counter outsider perceptions of the relationship between the Jews and their God."
Since the 1980s, the story and figure of Thecla have featured in vibrant currents in scholarship. This new publication brings a fresh perspective to Thecla’s depiction in light of social expectations for women in the Greco-Roman world.
Crucifixion and Death as Spectacle argues that "the crucifixion that happened in the Umayyad era was undergirded by meaningful Islamic ideas that nevertheless had important precedents in late antiquity."
City of Demons "explores how demonically embattled cityscapes in the late Roman world were creatively structured and restructured by Christian ecclesiastical leaders."
Smoak argues that in writing the Priestly Blessing in the literary space of the book of Numbers, the authors – likely priests – found a novel way to solidify their ritual authority in blessing Israel.
Neis’s book stands as a corrective to a long tradition that has assumed “a Jewish resistance to, or even incapacity for, vision” (p. 1).
John Gager's Who Made Early Christianity? The Jewish Lives of the Apostle Paul makes the case for Paul's commitment to Judaism.
It shouldn’t take very long for the reader to recognize that a career’s worth of knowledge has been condensed and organized into this outstanding textbook—she had wanted to write this book for “more than twenty years” (p. xii).
Kate Wilkinson’s Women and Modesty in Late Antiquity argues that Christian ascetic modesty was challenging work.
Paul Kosmin’s Land of the Elephant Kings is an attempt to understand the royal ideology of the Seleucid dynasty, examining how this vast empire was constituted and imagined by its rulers.
Remembering Biblical Figures in the Later Persian & Early Hellenistic Periods is a new edited volume examining the biblical texts through the theoretical lens of social or collective memory.
In Nomadic Text: A Theory of Biblical Reception History, Brennan Breed argues that the way we describe the Hebrew Bible’s original text and reception is fundamentally flawed.
In their new book, Pearce and Wunsch publish 103 tablets from Babylonia for the first time, dating from roughly the years 572-477 BCE, but mostly from the 6th century BCE
G.W. Houston's Inside Roman Libraries: Book Collections and Their Management in Antiquity is a book about "everything that may be in a Roman library" written in order to "obtain a better understanding of several matters."